The law of force as a political consequence of naturalism: on the example of Jean-Jacques Rousseau: Jean‐Jacques Rousseau rejected the Enlightenment ideas of reason, equality and progress. He experienced the charm of physical vigour and male causative power. He preached the apotheosis of primal instincts and the cult of strength. Rousseau’s historiosophy disavowed the optimistic vision of the Enlightenment and became its main competitor. The philosopher questioned the existing civilization; on its debris he wanted to restore the natural order based (...) on biologically conditioned inequalities. (shrink)

According to international conventions, everyone can leave his or her country and choose a country in which he or she wishes to live. This opportunity, however, raises some doubts. Are emigrants’ rights to choose their own state accompanied by the state’s obligation to accept them? Do the hosts have any duties with respect to strangers? To what conclusions does the dialectic of mutual rights lead in this regard? How does one resolve the conflict of conflicting values, interests and emotions felt (...) by free individuals on both sides of the border? The author searches for answers to these questions from the perspective of the individual perspective. She refers to Robert Nozick’s concept of liberal utopia as being representative of individualism. This allows for the formulation of two conditions of citizenship as pre-selection criteria for immigrants. (shrink)

Jesteśmy istotami społecznymi. Fakty ukazują niesamodzielność jednostki, jej potrzebę usytuowania i znalezienia sensu w ramach większej całości. Akceptacji powyższej diagnozy powinna towarzyszyć świadomość zagrożeń wypływających ze społecznego wymiaru natury ludzkiej. Pragnienia uzależniają od obiektów pożądania, potrzeba społeczna uzależnia od społeczeństwa. Z lęku przed wykluczeniem godzimy się odgrywać role sprzeczne z naszym sumieniem. Z drugiej strony, w każdym człowieku istnieje potencjał do zachowań autonomicznych, indywidualnych, nieposłusznych. Rzadko wykorzystywany, niemniej obecny, stanowi uniwersalne zaplecze naszych możliwości sprawczych i obowiązków etycznych. Poziom indywidualnej podmiotowości (...) moralnej jest dla nas wyzwaniem, celem wysiłków. W takiej interpretacji ma szansę stać się poszukiwanym remedium na zgubne skutki społecznego podporządkowania. (shrink)

This book is about beliefs, language, communication and cognition. It deals with the fundamental issue of the interpretation of the speaker's utterance expressing a belief and reporting on beliefs of other people in the form of oratio obliqua. The main aim of the book is to present a new account of the problem of interpreting utterances expressing beliefs and belief reports in terms of an approach called Default Semantics.

The first comprehensive study of Santayana’s political thought as connected to his cultural criticism. It ranges over topics such as Santayana’s political ontology, his criticism of democracy, liberalism, and communism, his views on freedom and forms of human servitude.

The aim of the paper is to explore the interrelation between persuasion tactics and properties of speech acts. We investigate two types of arguments ad: ad hominem and ad baculum. We show that with both of these tactics, the structures that play a key role are not inferential, but rather ethotic, i.e., related to the speaker’s character and trust. We use the concepts of illocutionary force and constitutive conditions related to the character or status of the speaker in order to (...) explain the dynamics of these two techniques. In keeping with the research focus of the Polish School of Argumentation, we examine how the pragmatic and rhetorical aspects of the force of ad hominem and ad baculum arguments exploit trust in the speaker’s status to influence the audience’s cognition. (shrink)

Microbiota-gut-brain research is a fast-growing field of inquiry with important implications for how human brain function and behaviour are understood. Researchers manipulate gut microbes to reveal connections between intestinal microbiota and normal brain functions or pathological states. Many claims are made about causal relationships between gut microbiota and human behaviour. By uncovering these relationships, MGB research aims to offer new explanations of mental health and potential avenues of treatment. So far, limited evaluation has been made of MGB's methods and its (...) core experimental findings, many of which are extensively reiterated in copious reviews of the field. These factors, plus the self-help potential of MGB, have combined to encourage uncritical public uptake of MGB discoveries. Both social and professional media focus on the potential for dietary intervention in mental health, and causal relationships are assumed to be established. Our target article has two main aims. One is to examine critically the core practices and findings of experimental MGB research and to raise questions about them for brain and behavioural scientists who may not be familiar with the field. The other is to challenge the way in which MGB findings are presented. Our positive goal is to suggest how current problems and weaknesses may be addressed, in order for both scientific and public audiences to gain a clearer picture of MGB research and its strengths and limitations. (shrink)

The aim of this paper is to provide a model that allows the representation and analysis of circularity in ethotic structures, i.e. in communication structures related to the speaker’s character and in particular, his credibility. The paper studies three types of cycles: in self-referential sentences, embedded testimony and ethotic begging the question. It is shown that standard models allow the reconstruction of the circularities only if those circular utterances are interpreted as ethotic arguments. Their alternative, assertive interpretation requires enriching the (...) existing models with a purely ethotic component related to the credibility of the performer of any (not necessarily argumentative) speech act. (shrink)

This paper is devoted to clarifying Hannah Arendt’s concept of political freedom by the means of analysing its structure. My analysis proceeds in three steps. Firstly, I distinguish a pre-political concept of freedom as exercising spontaneity, which is at the root of Arendt’s understanding of political freedom. Secondly, I analyse her account of freedom as exercising action and indicate its relationship to the elementary freedom of spontaneity. Arendt endowed action with a distinguished importance, since she assumed that it is the (...) only activity within the vita activa, which has a special anthropological and axiological significance. According to Arendt, only action allows one to truly experience the fundamental aspect of the human condition, which is the fact of human plurality; it is also the only activity which allows one to exercise specifically public principles, such as solidarity, equality, or justice. Thirdly, I indicate how these two accounts of freedom translate into Arendt’s concept of political freedom. This analysis reveals that the Arendtian concept of political freedom is markedly original. She did not define it in a usual manner, i.e. through indicating bundles of legal and political rights which determine the accepted scope of participation in the public affairs. The inherent part of her concept of political freedom is a specific account of how it must be exercised. Political freedom understood as the participation in governance exercised through action is not merely an activity of instrumental, but also anthropological and axiological importance, which is due to the special anthropological and axiological meaning of action. In the final section, I discuss the practical dimension of Arendt’s theory. She doubted whether the traditional representative democracy is capable of accommodating her ‘rich’ ideal of political freedom, therefore she proposed an alternative account of political system based on councils. I formulate objections against this proposition and demonstrate that councils would presumably fail to accommodate Arendt’s exacting account of political freedom. (shrink)

Celem artykułu jest wykazanie, że filozofia może sięgać po ustalenia neuronauki, w tym psychologii, w zakresie poczucia winy i wstydu, w czym mają pomóc postawione w artykule pytania i poruszane zagadnienia. Autorka przywołała dane na temat neuronalnych korelatów poczucia winy i wstydu i neuropsychologiczne interpretacje niektórych z nich. Szczególną uwagę zwróciła na kwestie związane z oceną moralną i moralnymi sankcjami.

We show that the variety of equivalential algebras with regularization gives the algebraic semantics for the -fragment of intuitionistic propositional logic. We also prove that this fragment is hereditarily structurally complete.

Contemporary argument studies in Poland began with the research of the Lvov-Warsaw School and its successors in Artificial Intelligence and legal theory, as well as with the studies of Polish rhetoricians . The last decade has witnessed a major transformation in the Polish landscape, beginning with several landmark publications which have attracted an ever-growing number of young researchers and students. As a result, the research movement of the Polish School of Argumentation has begun to emerge .In 2008, the nationwide initiative (...) ArgDiaP was established in order to provide infrastructure facilitating the networking process and to foster res .. (shrink)

The research concerned the determinants of social competencies, which are significant indicators of the quality of interpersonal relations. The aim of the study was to verify the connection between social competencies and temperamental traits. The respondent group included 220 university students of different faculties aged 19-24. Social competencies were measured with the use of a Social Competencies Questionnaire by Anna Matczak, while temperamental traits were measured with The Formal Characteristics of Behaviour-Temperament Inventory, by Bogdan Zawadzki and Jan Strelau. The research (...) proved that activity, emotional reactivity and sensory sensitivity are significant predictors of social competencies. The predictive value of these traits differs depending on the kind of measured competency. (shrink)

We construct the finitely generated free algebras and determine the free spectra of varieties of linear equivalential algebras and linear equivalential algebras of finite height corresponding. respectively, to the equivalential fragments of intermediate Gödel-Dummett logic and intermediate finite-valued logics of Gödel. Thus we compute the number of purely equivalential propositional formulas in these logics in n variables for an arbitrary n ∈ N.

Name der Zeitschrift: Klio Jahrgang: 96 Heft: 1 Seiten: 49-66.

This paper focuses on the origins of Polish Romanticism as born partially out of German idealist philosophy. I examine the influence exerted by the ideas of the most significant thinkers, such as Kant, Fichte and Schelling on both professors and students living in Vilnius at the beginning of the nineteenth century (particularly Jan Śniadecki, Józef Gołuchowski and Adam Mickiewicz). As an adherent of Enlightenment and empirical epistemology Śniadecki was critical towards Kant as well as Romantic poetics. On the contrary, in (...) the works of young Gołuchowski, who was well acquainted with German ideas, there are frequent references to Kant, Fichte, and Schelling’s philosophy of life. The same ideas—such as vital nature, feeling, and faith as opposed to “dead” knowledge based on “pure terms”—can be found in Mickiewicz’s early works. This convergence of motifs is due to the fact that they both have the same source of inspiration: German idealism. (shrink)

Dynamics of perceiving oneself on femininity and masculinity dimensions in diverse contexts The article is about issues related to gender perceived as a result of social context and thus fits in the current, processual gender paradigm. Two studies have been conducted verifying hypotheses about perceiving oneself on the femininity and masculinity dimensions in various types of contexts. Expectations were that generic contexts would make perceiving oneself within the psychological gender dimensions more dynamic. Women were expected to perceive themselves as more (...) feminine and less masculine in contexts matching their gender, i.e. "feminine", comparing to "masculine", and men were expected to perceive themselves as more masculine and less feminine in "masculine" contexts comparing to "feminine" contexts. Research results do not confirm the above hypotheses and indicate dynamism in perceiving oneself on femininity and masculinity dimensions. However, the dynamism is perceived only on dimensions inconsistent with biological gender - situation affects women's perceiving of themselves on the masculinity dimension and men's - on femininity dimensions. (shrink)

In dem Artikel wird sich mit Patienten-Arzt-Verhältnis in Bezug auf polnische Zwangsarbeiter im Deutschen Reich befasst. Die Analyse der Dokumente aus der Zeit des Zweiten Weltkrieges zeigte, dass dieses Verhältnis hauptsächlich von ideologischen und ökonomischen Faktoren geprägt war. Zudem waren daran mehrere Akteure beteiligt, die über unterschiedlich große Handlungsspielräume verfügten: Neben dem deutschen Arzt nahmen auch Arbeitgeber und Krankenkassen Einfluss auf den Umfang der medizinischen Versorgung polnischer Zwangsarbeiter. Anstatt sich an Prinzipien der ärztlichen Ethik zu orientieren, verfolgten diese eine rein (...) ökonomisch motivierte Strategie. In deren Mittelpunkt stand nicht die Genesung der Patienten, sondern die Wiederherstellung der Arbeitskraft bei minimalem Aufwand. In den allermeisten Fällen geschah dies über den Kopf der Betroffenen hinweg. (shrink)

(1998). Collectivism on the horizon: A challenge to Pettit's critique of collectivism. Australasian Journal of Philosophy: Vol. 76, No. 2, pp. 165-181.

The characteristic asymmetry in intentionality attributions that is known as the Knobe effect can be explained by conjoining an orthodox theory of intentional action with a normative account of intentional omission. On the latter view: omissions presuppose some normative context; there are good reasons why the intentionality of omissions requires agents' knowledge rather than intention. The asymmetry in intentionality attributions in Knobe's cases can be seen to be derivative from an asymmetry in intentional omissions. The omissions account further explains the (...) Butler problem and some related puzzles. It also safeguards the simple view of intentional action from the asymmetry challenge. (shrink)

Frankfurt-style examples aim to undermine the principle that moral responsibility requires the ability to do otherwise, which in turn requires the availability of alternate possibilities.1 They are thus considered a reason for refuting incompatibilism. One lesson drawn from Frankfurt-style examples is exemplified by the compatibilist account of Fischer and Ravizza.2 They accept the impact of Frankfurt-style cases and hold that the incompatibilist requirement of regulative control, which involves the agent’s ability to perform the action and her ability to perform the (...) contrary action, must be dropped. In its stead, they propose the weaker requirement of guidance control, which only demands the agent’s causal control over the action for which she is to be held responsible. (shrink)

As there are more and more bilingual couples who ran vlogs to share their bilingual and intercultural lives on the internet, this paper seeks to delineate the sources of motivation for these couples to disclose their privacy through vlogging. Based on the sample of selected vlogs, a qualitative analysis has been conducted to obtain the sociolinguistic picture of the bilingual couples’ motivations to attract wider audiences via the internet. The analysis of vlogs, informed by a multimodal theoretical framework, focused on (...) the audiovisual and textual content of vlogs with regard to the subjective representations of films and texts resulting from these couples’ individual stories. The conducted study spotlights vlogging activities of bilingual couples who feel the need to share their intercultural and bilingual experiences on the internet. Our data suggest that bilingual couples vlog to express their hybrid identities by sharing how they cope with challenges and overcome linguistic barriers, as well as find ways to enjoy cross-cultural understanding. The paper explores the linguistic and cultural diversity from a new perspective of private vlogs created and maintained by bilingual couples. It unfolds an account of the less studied online context in which partners of different ethnic backgrounds make their private lives public, and illustrates how bilingual couples generate ideas to filming and sharing online. (shrink)

Objectives Study participants are 46 women with Mayer-Rokitansky-Küster-Hauser syndrome. Occurrence of the M-R-K-H syndrome is one in 4000-5000 female children. It was investigated whether coping styles mediate the effect of neuroticism on positive and negative affect, and whether this mediation is moderated by the level of N as well as whether this moderated mediation is moderated by length of awareness of illness. Methods: Neuroticism, coping style as well as positive and negative emotions were assessed using the Polish version of NOE-FFI, (...) CISS and Scale of Emotional State. Results: Emotion coping style fully or partly mediated the relationship between neuroticism and emotions and these mediations were moderated by the level of N. Additionally, direct effect of neuroticism on NA was moderated by the time for which a patient has been aware of the disease. Conclusions: The level of neuroticism and the length of illness are important factors for the psychological functioning of women with M-R-K-H Syndrome. In women with medium and high neuroticism, effect of N on NA was indirect and also direct - but only in those who have been aware of the diagnosis for 6 years or more. Relations with positive emotions were different: the indirect effect was observed only in women with a moderate and low neuroticism. (shrink)

In the paper I want to give a new account of notions of reasoning, argumentation, and persuasion. The aim of it is to resolve problems of the traditional accounts. The investigation uses the issue of circular reasoning. These types of arguments are considered a fallacy in informal logic, whereas formal logic holds that they are valid. The new account suggests a possibility of reconciliation of the informal and formal perspective.

The aim of the paper is to propose a framework for the structure of persuasive communica-tion based on the Elaboration Likelihood Model by Petty and Cacioppo, the Inference Anchoring Theory by Budzynska and Reed and the Interpersonal Argumentation Model by Budzynska. The ELM suggests that there are two routes to persuasion: central and peripheral. IAT assumes that com-munication acts generate their contents and inferences by means of illocutionary connections. The model of IP-argumentation provides the general representation of arguments in which (...) the proponent refers to com-munication acts of some participant of communication. The paper discusses where exactly means of the central and peripheral routes operate in the structure of persuasive communication and argumentation. (shrink)

v. 1. Meanings and representations -- v. 2. Discourse strategies.

The penetration process of structures traditionally assigned to civil law into administrative law, especially administrative law aiming environmental protection, has been more noticeable through recent years. This process resulted in deepening the absence of a clear separation of private law norms from public law norms. It led to the existence of so-called quasi civil solutions, which can be found for example in the Act on prevention from damages in environment and its repair. Their specificity consists in the fact that they (...) cannot be regarded as civil law structures due to the differences between them and the civil law structures. This legal status sets new challenges for legal theorists as well as practition- ers. They concentrate on interpretation of administrative law provisions which were penetrated by civil law structures, taking into account differences between interpretation of administrative and civil law provisions. We should not reject specific character of the civil law provisions’ interpretation and interpret these provisions only by taking into account specificity of administrative law inter- pretation. Civil law institutions are characterized by a larger field for action, which is left for parties or performers, in comparison to the institutions of ad- ministrative law. This specificity of civil law structures should be considered as its advantage that should not be removed in the activities of public authorities. (shrink)

ABSTRACT It is more than probable that the Commonwealth Games in 2014 will be used by the Scottish government as a tool in the battle for independence. For the Scottish National Party, sport events constitute another opportunity to underline Scottish autonomy. During the last Olympic Games, SNP ministers refused to use the name “Team GB” in their message to the Scottish athletes. Nurturing Scottish pride during the Games has already begun, with the official mascot-the Clyde Thistle, which is Scotland’s national (...) flower and emblem. The mascot of the Commonwealth Games has never waved the patriotic flag as it does now. (shrink)

Denise Meyerson has recently argued that the adaptational account of false consciousness must appeal to a psychological element, contrary to explicit declarations of its proponents. In order to explain why the rulers genuinely hold ideological beliefs, one must take them to desire to think well of themselves. She concludes that the desire to think well of oneself causes the ideological beliefs. The article defends the adaptational account from Meyerson's attempt to ground it in the psychology of the rulers. Meyerson is (...) wrong both in thinking that the desire in question is explanatorily necessary and in thinking that its explanatory role would consist in its causing ideological beliefs. (shrink)

The debate between the causalists and the teleologists has reached something of a standstill. In the 1950s, it was widely believed that the proper way of thinking about action (reason) explanations is in exclusively teleological terms and that the very idea of causality is misplaced in a systematic thinking about the relation between actions and reasons (e.g.: Anscombe 1963; Melden 1961; Peters 1958; Ch. Taylor 1964; R. Taylor 1966). This atmosphere was disrupted by Donald Davidson’s famous paper “Actions, Reasons and (...) Causes” (1963). He argued that without the invocation of the idea that reasons are causes, one cannot account for the idea of reasons’ efficacy, which is manifested in the distinction between acting for reasons and acting while merely having reasons. The teleologists have answered that teleological explanations do too support the distinction (e.g. Collins 1987; von Wright 1971; Wilson 1989). But other challenges ensued. For example, Frederick Stoutland (1976; 1989) objected to G.H. von Wright’s version of the teleological theory that a teleological explanation leaves it mysterious why a behavior occurs when the agent intends it to occur. More recently, William Child (1994) argued that reason explanations must be capable of explaining why an action occurs just when it occurs and only a causal explanation can do so. Such challenges are usually met either by demonstrating that teleological explanations are capable of meeting them or that they are not really general features of ordinary reasons explanations (see, for example, Hursthouse 2000). (shrink)